A PCP uses the word "madisey" casually as well as with emotion, also words like "dhoti," and "marsya."
A PCP uses the word "madisey" and claims it is meant only for the Indians, not the Madhesis.
A PCP feels closer to the Indians in Darjeeling than to the Madhesis in Nepal.
A PCP blames the Madhesis for all affronts from India to Nepal, real and imagined, like the Muslims in India get accused of being more Pakistani than Indian.
A PCP could come in the shape of a Bahun, a Chhetri, a Rana, a Shaha, a Janajati, a Newar, a woman, and a few more.
A PCP is often looking for a token Madhesi.
A PCP does not recognize the term Madhesi, only its component castes and subcastes.
A PCP talks of the plight of women in the Terai, but not of the same in the hills.
A PCP thinks the Nepali Congress, the UML, the RPP, the Jana Morcha, the NMKP, and the Maoists are political parties, but that the Sadbhavana is a communal outfit.
A PCP warns that the Madhesis should not talk of their rights, or things could get "worse!"
It does not matter that the PCP has advanced degrees. A PCP is still a PCP.
A PCP claims to have Madhesi friends.
A PCP claims both Girija Koirala and Madhav Nepal are from the Terai, there is little the Madhesis need to complain about.
A PCP claims Hindi is an Indian language.
A PCP takes the moral high ground, "Why can't we all simply identify ourselves as Nepalis?"
A PCP claims he/she is not a Desi.
A PCP has social rewards for Madhesis who have internalized the prejudice.
A PCP asks that the ANTA be "inclusive."
A PCP claims "we are like family."
A PCP is always trying to shift Madhesi rights talks from one on policy to one on all of us just getting along.
A PCP feels visibly uncomfortable around Madhesis.
A PCP ignores prominent Madhesis, especially the vocal ones.
A PCP is still a PCP in Nepal, in Delhi, in America, in Norway, does not matter where.
A PCP asks to be hit back verbally.
A PCP worries the Bahuns might end up marginalized, and so social justice should not be discussed.
A PCP thinks to talk social justice is to hurt the cause of democracy.
A PCP thinks personal bonds, real, imagined and pretended, are reasons why Madhesis should not talk up Madhesi rights.
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