Democracy For Nepal

Monday, May 29, 2006

Who Will Hold The Constituent Assembly Elections

The question is not if an interim government is to be formed, but when. It is that interim government that will hold elections to a constituent assembly. And the idea of an interim constitution is not that bad either. The country will have an interim constitution while the constituent assembly might work on the next constitution.

Maoists reiterate demand for interim govt, dissolution of parliament NepalNews

But just like the Maoists will not part with their soldiers, the seven parties will not part with their parliament. The seven party alliance needs the safety of the House. What that means is trust building measures have to taken.

One is for the parliament to firmly command the army. The proclamation that was passed to the effect has now to be implemented. The parliament should be able to declare war on the Maoists if need be using the renamed Nepal Army. On the other hand, the parliament should be able to punish any acts of disobeyance of the ceasefire, if there might be any down the line. The parliament should also be able to fire a few generals. And there is no way Katwal should be allowed to succeed Pyar Jung. That just is not happening.

I guess there still is this fear that the Maoists might try to pull a stunt. I don't subscribe to it myself, but I do sense the fear among the democrats.

Audio: Prachanda

Prachanda has said his party's stride towards socialism will still continue, but it will not be through arms. In the 21st century, power flows through the ballot box. So Prachanda's talk of a "transitional republic" is not as alarming as it sounds.

Prachanda's Transitional Republic

I think we should introduce a one person, one vote democracy, the first of its kind, and if Prachanda can then win elections and come up with great health, education, micro credit, and poverty alleviation programs, then all the glory to him.

But we also have to understand, the Maoist leaders continue to face physical threats. That is one big reason why they can not disarm. I am for providing the top Maoist leaders with bodyguards for a few years even after the two armies have been integrated. (Dismantle The Two Armies)

Local Maoist leader killed in Bardiya NepalNews

And the big reason the Maoists want an interim government is because they rightly think they should be sharing power right now. They have been one of the eight parties responsible for the success of the April Revolution. I do give them credit.

I guess Girija has offered to bring in the Maoists into the current government. That is not such a bad plan. As in, the Maoists keep their army, the seven parties keep their parliament, and together they form a government. I don't know what shape the interim government will take, but it is important for both sides to get into each other's shoes, to try and see each other's compulsions, and to not let a few untoward incidents get in the way of the ceasefire. Look at the big picture. The constituent assembly is that big picture.

Members of dissolved Raj Parishad to move SC NepalNews

And if this might gain any momentum, we might as well slap the royalists with an interim constitution right away. And that interim constitution might as well be a republican constitution. It is still possible that the country might end up a republic before it goes for the constituent assembly elections.

Prachanda, Just Another Pahadi

Audio: Prachanda

Prachanda talks about the Dalit, the Janajati, the women and the poor. But I don't think I have ever heard him utter the word Madhesi. I guess the guy is just another Pahadi Bahun. I do think poverty is the primary political issue, but the Madhesi issue is also acute. It is the number one social issue in Nepal because even the Pahadi Dalits are prejudiced against the Madhesi Dalits, Pahadi women against Madhesi women.

Maoism as a political ideology is too focused on class issues to be able to grasp the Madhesi issue. The Madhesi issue is a rather curious thing. You have half the country, 70% of the wealth, and only 5% of the political power. I think this goes on to show if you viciously attack the collective identity of a group, its members end up fundamentally handicapped. They put up with collective stuff that they would not if they came in the form of individual attacks.

मधेशीसँग संख्या छ, शिक्त छैन

In The News

Nepal faces Hindu backlash over declaration as secular state Christian Science Monitor, MA
NEPAL: Grassroots justice makes a difference Reuters AlertNet, UK
Nepal's success mantra: India's goodwill Expressindia.com, India
Top Indian official in Nepal NewKerala.com
US, India of same mind on Nepal: State Dept Hindustan Times
Nepal army pledges to obey new govt CNN-IBN, India Nepal Army Chief, General Pyar Jung Thapa has said that the military would accept the orders of the new government. At his first public appearance since the Nepalese Parliament curbed King Gyanendra's powers including his control over the armed forces, General Thapa said that Nepalese troops were committed to democracy ...... General Thapa further said the 90,000-strong Nepalese Army, considered traditionally loyal to the King, was engaged in "consolidating multi-party democracy and promoting national prosperity by maintaining peace"......
Of the people, by the people Tehelka (subscription)
4 soldiers killed in explosion in eastern Nepal Xinhua, China
Nepal Army committed to obey orders of the govt: chief Hindu, India
Nepal and The Army Deal NewsBlaze
‘Army committed to Nepal government’ Kantipur Online
Nepal Army ready to follow directives of Nepal Government: CoAS ... Nepalnews.com
Nepal's Army Accepts New Government New York Times, United States Gen. Pyar Jung Thapa, said troops were committed to democracy in Nepal. ..... "The Nepalese Army is committed to follow the directives of the government," an army statement quoted General Thapa as saying in an address to trainees at the army's Command and Staff College. ...... On Friday, the government and rebels held their first meeting since 2003, agreeing to a 25-point code of conduct, including a commitment to end provocations and stop using arms to intimidate people.
Nepal govt, rebels consider UN-monitored ceasefire Daily Times
Nepal govt, rebels may ask UN to monitor truce Mumbai Mirror
Rights Activists Urge Nepal Maoists to Abide by Code Nepal human Rights News
Defending Secularism in Nepal Kantipur Online, Nepal

Congo militia kill 1 Nepali peacekeeper, hold 7 Kantipur Publications
Maoists doing homework to make talks succeed
Rebel extortions breach Code of Conduct: MPs
TU Vice Chancellor Sharma resigns
Cross-border criminals on the prowl
SPA fails to finalize HoR Regulations
Control small arms: AI to Govt
Stored toxic waste affects school kids
School kids express Janaandolan-2 through art
SC declines to release ex-ministers of royal govt
ँपरिवर्तनपछि कानुनी जटिलता’
एफएम नवीकरण शुल्क मिनाहा हुने
राजधानीमा दिउँसै बैंक लुट
राजपरिषद्का सामान बुझाउन निर्देशन
खारेजीलगत्तै नियुक्ति
सरकारको निर्देशन पालना गर्छौं ः सेना
कांग्रेस गाउँ जाने
गाउँहरूमा गणतान्त्रिक अभियान
कर्मचारीलाई गाउँ जान माओवादी अनुमति अनिवार्य
दमनकारीको नाम कालोसूचीमा
ँभ्रष्टाचार छानबिन हुन्छ’
तीन दलद्वारा उपप्रधानमन्त्री माग
ँजनसेना सरकारले पाल्छ’
बृहत् राजनीतिक सम्मेलन टाठाबाठाको जमघट'
नक्कली माओवादी पक्राउ
रजिष्ट्रारद्वारा विवरण माग
नागरिकता माग
जयनेपाल र लालसलाम !
प्यारजंगहरूको नयाँ संस्करण
सैनिक नेतृत्वको व्यवहार
ठूला दलहरूको अभिलाषा

Full text of the Ceasefire Code of Conduct agreed between the govt. of Nepal and CPN (Maoist) on May 25, 2006
Preamble:

Respecting the popular mandate expressed through the historic people’s movement for total democracy, progress and peace;

Remaining committed towards the Universal Declaration of Human Rights -1948, and fundamental principles and values of international humanitarian law and human rights;

Remaining committed to fulfil the 12-point agreement between the seven political parties and the Maoists;

Remaining committed towards democratic values including the concept of competitive multiparty democracy, civic liberties, fundamental rights, human rights, press freedom and rule of law;

Guaranteeing the fundamental rights of the Nepali people to participate in the process of constitution making through elections to the Constituent Assembly without any fear, threat and violence;
Placing democracy, peace, prosperity, forward-looking social transformation and freedom, sovereignty and dignity of the nation in the center; and

In order to transform the ceasefire between the Government of Nepal and the CPN (Maoist) into permanent peace and resolve the problems through negotiations, a code of conduct has been issued as follows as per the wishes of the Nepali people:

Guaranteeing fearless civilian life

1. Not to issue any statement or engage in any activities which could provoke each other.

2. Both the parties shall not mobilise, display or use their armed forces in a manner that could spread fear and terror amongst the people.

3. Not to attack or destroy each other’s military or security installations, not to lay down mines or ambushes, not to recruit new people in one’s military and not to spy against each other.

4. Both sides will extend mutual cooperation in order to maintain peace and security.

5. Discussion and understanding will be made as per need regarding the issue of management of arms and armed personnel.

Creating an environment of trust among the people

6. Both the parties will not participate in public meetings, conference or any other political activities in combat dresses or along with arms.

7. No hindrance will be made from either side for political activists and members of social organisations to move around the country and express their views, organise meetings or engage in their organisational works. They will not be subject to any mental or physical pressure.

On basic services to the people and development activities

8. During the period of ceasefire, activities like `bandh’ (general strike) and `chakka jam’ (transport strike) will not be organised, but peaceful demonstrations may be organised.

9. Essential services and facilities to the people will be allowed to operate without any disruption.

10. Not to create hurdles in undertaking regular development works peacefully and other works aimed at people’s benefit.

11. Transportation of items like food, medicines, materials used in development woks and daily utility items will not be obstructed or banned.

12. Both the parties will create an environment for the smooth functioning of schools, colleges and universities, hospitals, health centres and industrial institutions.

Cooperation from media for peace talks

13. Use civilised and dignified language while disseminating information about ceasefire, code of conduct and the peace process and other political activities.

14. Nobody should issue statements through media in a manner, which could hamper the talks and peace process.

Not to collect donation and other financial assistance forcefully

15. Donation or financial assistance in cash, kind or in the form of services will not be collected or mobilised against one’s will.

Release and rehabilitation

16. Accusation, claims or cases filed by both the parties against various individuals will be withdrawn and the detainees will be released gradually.

17. Whereabouts of the people who have been disappeared will be publicised immediately.

18. To help in the rehabilitation of and extend cooperation to displaced people to return to their respective houses in a peaceful, comfortable and respectable manner .

19. Return the properties of the leaders of political parties, activists and civilians, which were seized, locked up or prohibited from being used during the period of the conflict, to concerned persons or their families. Problems arising while returning the properties will be resolved through mutual agreement.

Facilitating the talks

20. No hurdles will be created in the movement and activities of individuals involved in negotiations from both the parties.

Monitoring

21. On the basis of mutual agreement between the two parties, national and international monitoring teams will be asked to monitor the ceasefire.

Miscellaneous

22. Dispute, if any, in terms of interpretation of this code of conduct, will be resolved on the basis of agreement between the parties.

23. In accordance with the spirit of the preamble of this code, amendments could be made in the code of conduct through mutual agreement.

24. To enforce this code of conduct immediately after it is signed.

25. To make the code of conduct public immediately after it is signed.

Signed by:
Krishna Bahadur Mahara
On behalf of the CPN (Maoist)
Signed by:
Krishna Prasad Sitaula
On behalf of the govt. of Nepal

Somnath Ghimire: Why Republic

Our demand: Republic of Nepal, Why?
By: Somnath Ghimire

We are searching for that Nepal, once used to be the only peaceful country in the world that is still hopeful, active, committed to a better world, and involved more in the needs of the world community. We want to see greater pride and respect for our nation, as a result of seeing greater use of other institutions to help achieve a greater standard of living and freedom.

Now the time has come to consider for a non violence revolution to make Nepal, a republic state. We're ready--and yearning as a country--for republican democracy that promotes civic responsibility, community-based solutions, public-private partnerships, socially responsible businesses, a more sustainable environment, and a greater reliance on rule of law and human understanding to improve our lives and the lives of those who we share the world with. Not a party of special interests, but a party of all interests. There's an old saying that, "insanity is repeating the same process over and over and expecting a different result." We have a choice about whether we're going to suffer the same problems and concerns every decade by relying on the same Monarchy System. We don't have to. It's time to organize a national poll for the Constituent Assembly in Nepal on the national ballot.

Political parties and the electoral horse races scarcely matter. They are simply the illusion of democracy, a circus for the masses. Superficial reform and eternal tinkering will never fix the problem. The problem is not who populates our government. The problem lies in its design, its structure, and the distribution of its powers and the power hungry leaders. The solution, the only possible solution, to our many problems is to redesign the system of government with republican set up. "Republican Democracy" offers a true democratic process called consensus democracy and other alterations to our government and society designed to move us beyond our current plutocracy, creating a more perfect union possessing greater justice, freedom and happiness for every citizens of Nepal.

One of the most basic Democratic Principles is that Each and Every person is of equal value. A Social System can not guarantee “Individual Freedom” unless it can guarantee Individual Equality which prohibits individuals being sacrificed for the group. When each and every person is of equal value then Persons become the ultimate value and human rights take precedence over property rights or any other consideration.

In a republican democracy, it guarantees individual rights through the process of social contract. We affirm our own and guarantee the same to other members of the group. Effective political empowerment, participation, and responsibility are utterly lacking in the current system of governance. Late Ganesh Man Singh, our supreme leader had said, "the end result is a general public best described as clueless, powerless sheep easily manipulated, managed, and shorn of their wool". But now we are in the 21st century and we know what we want for the betterment of future nepali generation. We don’t want to be fooled anymore. William Penn said, "Let the people think they govern and they will be governed," but just other way around in Nepal, "Let the people think they have democracy and they will never seek it." Most people today have little or no understanding that Nepal and all of the other so-called democracies in the world today are not truly democracies but plutocracies.

Voting and elections in and of themselves do not constitute Democracy. Democracy is and can only be widely distributed real power within the hands of the entire public. Voting for people you hope will later represent you is not real power. Real power is and can only be one's taking direct action upon something or action resulting from one's directly voting upon society's most fundamental issues.

Having only experienced the meaningless, powerless 'elections' of today and never having participated in a true republican democracy, even of a limited sort, Nepalis have no idea that they are not participating in a true democracy or what even constitutes one. We will have to learn democracy from the ground up. Democracy and politics should be taught both in their highest ideal and in their lowest, foulest practices. Nepalis people have been deliberately excluded from sharing power in the Nepalis political process and have been allowed and even encouraged to sink into a state of ignorance and apathy. According to Paul Valerie, "Politics is the art of preventing people from taking part in affairs which properly concern them." That they may begin to participate in the affairs which properly concern them, the Nepalis people would have to learn what a true democratic process is and how to participate in it.

We can rule out violent, bloody revolution. It only brings new tyrants, new plutocrats. We can also safely rule out change from above. The privileged elite who originally created and who today still populate our government have had more than 45 years to introduce at least some measure of true democracy into our society and have not done so. The change must come from the people at-large, from "we the people."

The people's race is already caught up within a great April revolution; the republican revolution. Nepal is not a true democracy. It possesses merely the illusion of democracy, a little game to hide from the people their true circumstance, their powerlessness and enslavement. The Nepali people have never participated in a true democratic process in which they held real power. The voting and elections that take place in Nepal are meaningless exercises in futility. It does not matter which wealthy or wealth-serving people are carefully selected and groomed by the powerful few and presented to the people for election to office. The current power structure and political-economic order, the current system-governance by opportunists-always remains in place. In their believing what we have today to be democracy, the Nepali people show that they do not understand what democracy really is, unless the current government announces a date for Constituent Assembly immediately. We say sooner the better.

Somnath Ghimire, Family, Friends
Somnath Ghimire: Open Letter To Deuba
Somnath Ghimire: King G Is Pinochet
Somnath Ghimire On Leadership Crisis In Nepali Congress

DHANGADHI, Nepal - Sharad Singh-Bhandari says his younger brother was teaching at a boarding school in western Nepal in 2001 when a squad of Royal Nepalese Army soldiers came to the school and asked for him.When Singh-Bhandari's brother appeared, they tied one end of a rope around his hands and the other to the back of their truck. After dragging him for a distance, they stopped, untied him and shot him dead in front of the crowd that had gathered. Then they simply drove away.Someone, says Singh-Bhandari, had told the soldiers that his brother was a communist."I've had many brothers killed by the army," says Singh-Bhandari. "But this was the only one connected by blood."Sharad Singh-Bhandari on the Communist Party of Nepal's philosophy

Singh-Bhandari looks crisp and fresh despite the wilting heat of the western plains. He wears a signature white shirt and square frameless glasses that look more Munich-hip than rural Nepal. Though born in western Nepal, he studied commerce at a university in Katmandu.He has been a member of the Communist Party of Nepal (Maoist) since he was 15 years old. Now, at the age of 30, he is one of ten top regional leaders in the country as the Secretary of the Seti Manhakali Bureau, in far west Nepal, near the border with India.

He says all of his time is spent working for the party, especially now that the Maoists have formed an alliance with seven other political parties, in the aftermath of mass nationwide protests that forced the autocratic king of Nepal to cede power back to a parliament he dissolved in 2002.

The Maoists have put forth a 12-point "Roadmap for Peace" for Nepal and are pushing for the election of a new constituent assembly. They're also calling for their full political integration into a new government and for the military integration of their estimated 20,000-strong People's Liberation Army into a new Nepalese national army.

I sat down to talk with Singh-Bhandari in the courtyard of the Biyad Hotel in the small western Nepalese town of Dhangaghi. We discussed the recent Peoples' Movement, the Maoists' role in a future government, and their adherence to a Maoist communist philosophy in the 21st Century. The following is a partial transcript of the interview.

KEVIN SITES: What role did the Maoists play in the Peoples' Movement, in which Nepalese citizens took to the streets to demand democracy, with the result of nearly two dozen being killed and hundreds wounded, but also the king ceding power back to the parliament he had formerly dissolved?
SHARAD SINGH-BHANDARI: It might seem that the king's been pushed back a few steps, but the realities are actually much different. Many of his concessions are a direct result of the ten-year-old peoples' war we've waged. The Peoples' Movement, the historical 19-day struggle in Nepal, did play a key role, however, in forcing the king to realize he can't hold power anymore. Our role was very strong during that struggle and if we weren't present, the king would not have taken the steps he did.Our 12-point "Road Map for Peace" is an example of this. We've made our voices heard. Had we not reached agreement with the other political parties we would not have seen these kind of changes in the country we see today.

SITES: Beyond bringing back parliament, what do you want to see happen?
SINGH-BHANDARI: We are saying that democratic republicanism is necessary to bring back peace in Nepal. But the seven-party alliance seems they are satisfied with just bringing back parliament.We (the Maoists) believe we should move forward with the election of a constituent assembly after the formation of an interim government.

SITES: Would the Maoists be satisfied with just being part of that elected assembly or would you, as some fear, want to establish a single-party system?
SINGH-BHANDARI: We want a democracy. No imperialistic powers should be under the illusion that Maoists want a one-party dictatorship.What we are trying to give Nepal is a new concept in that context, especially in the face of the overwhelming influence of imperialism in the world.

SITES: What new concept?"We are trying to bring a new system that will bring security for all."
SINGH-BHANDARI: First, no people around the world should feel the international pressures from imperialist powers.Second, we want to present another economic solution to the new market orientation which has created problems for people, such as the International Monetary Fund and the World Bank, which is just collecting money centrally and making poor people even poorer.The final point, and most importantly, we want to implement Marxism, Leninism and Maoism so we can have real social justice in Nepal.

SITES: How will that bring about social justice?
SINGH-BHANDARI: Marxism, Leninism and Maoism give people a different solution after domination by a market-oriented society.

SITES: But the 20th Century is filled with failed communist states. And in this century, North Korea's people are starving and China has fully embraced capitalism in all but name.
SINGH-BHANDARI: There's an illusion that there's a communist system in North Korea, China and Cambodia. There's no communism in these countries though the world thinks so. But the base of the development of Russia was established under Lenin and Stalin.And Mao provided the real basis for the development of China, with his polices before 1976.The current reformists that are revising China's policies are a deviation from the real communism. We have learned from that and have to implement the original Marxism in a new way.That is why our ten-year's people war has been successful.

SITES: But why model yourself after movements in which millions were killed, both under Stalin and Mao's Cultural Revolution?
SINGH-BHANDARI: That's a fraud. That's a kind of defaming of communism — the massacres of Tiananmen Square were done in the name of communism but it was not communism. As far as the Cultural Revolution, it was good since it was only the rich that were dealt with.

SITES: People were killed for completely negligible reasons.
SINGH-BHANDARI: No, people weren't killed during the Cultural Revolution, but yes, during Tiananmen.

SITES: People were killed during Mao's Cultural Revolution. A member of my staff's own father was killed as a result of the Cultural Revolution. But I think the point here is, once in power, will you use violence to achieve your social goals and economic goals?A brigade of Maoist rebels in western Nepal
SINGH-BHANDARI: There were limitations during those times (Stalin) and you can't find examples of so many people being killed during Mao. But after Mao there were leaders and rulers that carried out those actions. And [during the] time of Stalin more people were killed because of the Second World War.But our party in Nepal is moving ahead, reforming and learning lessons from those past limitations.

SITES: So you're saying that the middle class, the educated and businesspeople don't have anything to fear from your potential participation in a new government?
SINGH-BHANDARI: No one should fear — not the middle class, not the higher class, not even capitalists — just the feudals. What we are trying to bring is the new system that will bring security for all, even the middle class and capitalists. Security for everyone.

SITES: By feudals, who are you referring to?
SINGH-BHANDARI: In context to Nepal, this deals with the monarchy and powers associated with that.

SITES: How will you deal with the monarchists in the advent of real democracy in Nepal?
SINGH-BHANDARI: We will do what the Nepalese people demand and what our party requires, although that hasn't been determined yet.

SITES: In this ten-year civil war, international monitors say there have been numerous human rights abuses, both by the Royal Nepalese Army and by the Maoists.Do you agree with this assessment and do you think there should be a truth commission like the one set up in South Africa, post apartheid, to investigate these cases?
SINGH-BHANDARI: Absolutely. We believe the abuses that have occurred on our side were not a matter of policy but have been done by individuals acting independently. However, we think all the allegations of human rights abuses, including those by the feudal forces (Royal Nepalese Army) should be investigated.

SITES: What about the land that the Maoists have seized from individuals in the course of your rebellion?
SINGH-BHANDARI: All the land that has been seized will be returned, with the exception of feudalists, and those owning more than 100 acres. We will return them all.

SITES: What about the so-called "donations" the Maoists have extracted from the population — what others call extortion — to support your cause?
SINGH-BHANDARI: We have formed a separate government and a separate army. People will be influenced by the policies of that government which requires funding.We don't have a policy of terrorizing people by extorting money from them forcefully. But we do have sister organizations that collect from people willing to support us. For example we recently raised money for those injured in the Peoples' Movement.

SITES: How optimistic are you that the democracy movement will take root and that there will be peace in Nepal?
SINGH-BHANDARI: We are very hopeful that the seven-party alliance, along with Maoists, will move ahead successfully, but only if there is no interference from foreign powers and the palace (the king). We will be able to establish a democratic republic in Nepal.But if there is interference in the form of a coup, the first step will be to take to the streets again in peaceful protests like we did during the Peoples' Movement. After that we have to see what happens.

SITES: When you say "interference from foreign powers," the Maoists usually seem to be referring to the United States. What's your concern there?
SINGH-BHANDARI: America has been supplying the feudal forces (Royal Nepalese Army) with arms, training, vehicles, petrol, for years. Without that, our forces would've defeated them years ago. The American people and foreign people should understand, Nepal wants peace and the army doesn't need more arms.

Somnath Ghimire, Family, Friends

Audio

Somnath Ghimire 1 (00:19:13)
Somnath Ghimire 2 (01:01:03)
Somnath Ghimire 3 (00:07:41)
Somnath Ghimire 4 (00:41:29)
Somnath Ghimire 5 (00:02:30)

Somnath Ghimire 6 (00:00:30)
Somnath Ghimire 7 (00:33:38)
Somnath Ghimire 8 (00:01:50)
Somnath Ghimire 9 (00:08:25)
Somnath Ghimire 10 (00:09:59)

Saturday, May 27, 2006

Hamro Nepal Has Three Goals

(1) Democratic Republic in Nepal.

We can do that as a pressure group, but if we have to we should be willing to launch a political party. For the short term, we should work to expand our membership.

The April Revolution Asks For A New Political Party

(2) Double digit economic growth in Nepal.

I think it is very possible. If democracy is superior to the other ideologies, Nepal should be able to grow faster than China. And I think it can. Two things to offer:

Proposed Republican Constitution 2006
Think Tank

(3) Political Empowerment of the Nepali diaspora.

Democracy Diwali 10

I mean voting rights for the 100,000 Nepalis in America. And I mean in America. The blacks earned it half a century ago. The whole thing has to be a package deal. There is this guest worker program being talked about, the idea of earned citizenship for the 11 million "illegal" immigrants. But I get the impression the white males on the Hill are not being creative enough. They are not getting globalization, they are not getting the 21st century. They are not doing their economic analysis.

Immigrant Power

No taxation without representation. If you pay taxes, you should be able to vote. That has to be the bottomline. And the Nepalis are small in number. But we can hope to lead if we can turn Hamro Nepal into the glow it deserves to be. We can infect the immigrant community with our digital democracy concept to truly empower them during the struggle itself.

For the short term the idea is to get a resolution passed at the ANA Convention in July. But I am worried there has not been enough open discussion on the topic. There is not one mass based Nepali organization in America. Not one. Show me an organization that has 5,000 members all of whom directly elect the organization's president. It simply does not exist. That is a gaping hole.

For now let's work on the wording of the resolution.

Hamro Nepal Will Not Be Registered
Hamro Nepal: Free Membership
Hamro Nepal: Membership Drive
Hamro Nepal, Latest
Hamro Nepal: Draft Constitution
Organization: Hamro Nepal
Your Many Identities

All Dalits Should Convert To Buddhism En Masse

Give up on Hinduism. The Hindus are not about to change. The caste system will stick around. Turn Hinduism into a three caste religion instead of a four caste one. Convert en masse. I recommend Buddhism as a Buddhist myself. Pull the rug from beneath the feet of the Bahuns.

I don't get it, the whole thing about Dalit rights. What is the idea? Is the idea to reform the caste system? You can not reform something that is wrong in its entirety. You can only abolish it, if you can. But if you can't, you either reject it, or put up with it.

Is the idea to appeal to the good side of the high caste folks? They don't have a good side, at least not on the caste issue they don't.

Is the idea to keep the four castes intact, but somehow achieve equality among them? That is highly imaginary. That is not going to happen. The caste system is by definition a hiearrchy. Water is wet. How do you work and turn it dry? If you want to get dry, get out of the water.

I think all Dalits should get organized into one organization or the other, this or that, and form an umbrella organization of all their organizations, and build a coalition with the Adivasi, Janajati, Madhesi groups. And write to the Dalai Lama or something. We are 20% of the country, about five million people, and we just passed a political resolution that we all would like to convert to Buddhism en masse. Can you please help with the process? Something like that.

I am serious.

You can only reject the caste system. There is nothing else that can be done with it. And if you have to reject a religion in the process, so be it.

Hindus, Chill
What's Wrong With The ANA Convention
Janajati Sammelan At The New School
Dixit, Lawoti, Tamrat At Asia Society

मधेशीसँग संख्या छ, शिक्त छैन
Prakash Bom For Strong Districts
Internalized Racism Among Nepalis In NYC
The April Revolution Asks For A New Political Party
No Short Cuts: Madhesis Will Have To March
Madhesi Rights: Total Equality
ितमीले देखाइ िदयौ
18 Days Of April Revolution: Victory

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www.dalitwarshaw.com *** DALIT WARSHAW'S HOMEPAGE ***

BBC Nepali Audio: कृष्णबहादुर महरासंग-24.05.06
Audio: Prachanda

Adivasi Janajati Talk At Harvard: Photos

Hindus, Chill
What's Wrong With The ANA Convention
Janajati Sammelan At The New School
Dixit, Lawoti, Tamrat At Asia Society

मधेशीसँग संख्या छ, शिक्त छैन
Prakash Bom For Strong Districts
Internalized Racism Among Nepalis In NYC
The April Revolution Asks For A New Political Party
No Short Cuts: Madhesis Will Have To March
Madhesi Rights: Total Equality
ितमीले देखाइ िदयौ
18 Days Of April Revolution: Victory

Video: Sakewa Celebration

In The News

Janamorcha Nepal splits up NepalNews
Government forms task force to implement Working Journalist Act
Govt., rebels sign 25-point code of conduct; agree to invite int'l team to monitor ceasefire over five-hour-long marathon talks ...... a 25-point code of conduct ...... cease all types of military activities during the period of ceasefire...... agreed not to call 'bandh' or transport strike throughout ceasefire. ....... rallies and meetings could be organized peacefully ...... agreed not to create any obstructions in the movement of medicines, food, construction materials meant for development programmes and goods for daily consumption...... no donations would be collected, whether cash or kind, through coercion....... agreed to make public whereabouts of "disappeared people," help displaced people to return to their villages and release the detainees gradually...... agreed to involve national and international team in the monitoring of ceasefire "on the basis of mutual consensus." ....... doesn't specifically mention whether the international monitor would be the United Nations or any other international agency....... may be amended on the basis of mutual consensus........ peace negotiations would continue and date and venue of second round of talks would be decided through mutual consultation....... at the deluxe Le Meridian hotel cum resort at Gokarna
Revival of local bodies unacceptable: Maoist leaders

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